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On June 21, , year-old Willie went out to roller ski with a friend. I absolutely believe that every person can look at their life and see the hand of God. It's that person who calls you when you most need it, she said.

Boy Who Came Back From Heaven author sues book's Christian publisher

It's that person who directs you to someone who changes your life. Anita Moorjani's near-death experience On February 2, , Anita Moorjani was in a coma. With her body riddled with cancer, doctors told her husband that her organs were shutting down and she likely would not make it beyond the next 36 hours. Moorjani knew what cancer could do to the body. She had seen it ravage her best friend, Soni, eventually killing her.

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So when she was diagnosed with non-Hodgkin's lymphoma in , she was afraid. In a way, Moorjani had always been afraid -- of living and of dying. Growing up in Hong Kong, she said she was bullied because of her Indian heritage. She went so far as to lighten her hair and bleach her skin to fit in at the British school she attended. Then she was diagnosed with cancer, one of her biggest fears after seeing it take the life of Soni. By February 1, , sick and weak, she thought to herself: "Even death can't be worse than this. The next morning, she didn't wake up.

Her husband rushed her to the hospital, where the family was told the bad news: Moorjani was in a coma and not expected to wake again. Moorjani can't put her finger on the exact minute that she says she left her body. He was there by my bedside. I could feel he was willing me to come back," she said. Moorjani could also hear conversations that took place between her husband and her doctors, far from her hospital room.

She heard them, she said, discuss her pending death. Hovering between life and death, she said she was surrounded by people who loved her. Her best friend, Soni, was there.

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So was her father, who had died years earlier from heart failure. There were others there, too. She didn't recognize most of them. But she knew they loved her and cared for her.

Why would I want to come back into this sick body? Then, hovering between life and death, she had a moment of clarity -- a true understanding. Within days, she said, her organs began to function again. Within weeks, doctors could find no evidence of cancer in her body, she said. Whenever that day comes, I'll feel I will have accomplished what I came here to do," Moorjani said. For example, sacrifice of one's own's rights over that of other's becomes enjoyable, or that forgiveness becomes second nature.

In such a state a person finds contentment and Peace at heart and at this stage, according to Ahmadiyya beliefs, it can be said that a soul within the soul has begun to take shape. He explains: "The world beyond is as different from this world as this world is different from that of the child while still in the womb of its mother. Each soul can continue to progress in the afterlife, but the soul's development is not entirely dependent on its own conscious efforts, the nature of which we are not aware, but also augmented by the grace of God, the prayers of others, and good deeds performed by others on Earth in the name of that person.

In the native Chinese Confucian traditions, heaven Tian is an important concept, where the ancestors reside and from which emperors drew their mandate to rule in their dynastic propaganda, for example. Heaven is a key concept in Chinese mythology, philosophies and religions, and is on one end of the spectrum a synonym of Shangdi "Supreme Deity" and on the other naturalistic end, a synonym for nature and the sky. After their conquest of the Shang Dynasty in BC, the Zhou people considered their supreme deity Tian to be identical with the Shang supreme deity Shangdi.

Heaven blesses those who please it and sends calamities upon those who offend it. Other philosophers born around the time of Confucius such as Mozi took an even more theistic view of heaven, believing that heaven is the divine ruler, just as the Son of Heaven the King of Zhou is the earthly ruler. Mozi believed that spirits and minor gods exist, but their function is merely to carry out the will of heaven, watching for evil-doers and punishing them.


Heaven and Hell in Christian Thought

Thus they function as angels of heaven and do not detract from its monotheistic government of the world. Mozi, Will of Heaven , Chapter 27, Paragraph 6, ca. Mozi criticized the Confucians of his own time for not following the teachings of Confucius. By the time of the later Han Dynasty , however, under the influence of Xunzi , the Chinese concept of heaven and Confucianism itself had become mostly naturalistic, though some Confucians argued that heaven was where ancestors reside.

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Worship of heaven in China continued with the erection of shrines, the last and greatest being the Temple of Heaven in Beijing, and the offering of prayers. The ruler of China in every Chinese dynasty would perform annual sacrificial rituals to heaven, usually by slaughtering two healthy bulls as a sacrifice. In Buddhism there are several heavens, all of which are still part of samsara illusionary reality. Those who accumulate good karma may be reborn [72] in one of them.

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  6. However, their stay in heaven is not eternal—eventually they will use up their good karma and will undergo rebirth into another realm, as a human, animal or other being. Because heaven is temporary and part of samsara , Buddhists focus more on escaping the cycle of rebirth and reaching enlightenment nirvana. Nirvana is not a heaven but a mental state. According to Buddhist cosmology the universe is impermanent and beings transmigrate through a number of existential "planes" in which this human world is only one "realm" or "path".

    According to Jan Chozen Bays in her book, Jizo: Guardian of Children, Travelers, and Other Voyagers , the realm of the asura is a later refinement of the heavenly realm and was inserted between the human realm and the heavens. In the Mahayana world view, there are also pure lands which lie outside this continuum and are created by the Buddhas upon attaining enlightenment. Rebirth in the pure land of Amitabha is seen as an assurance of Buddhahood, for once reborn there, beings do not fall back into cyclical existence unless they choose to do so to save other beings, the goal of Buddhism being the obtainment of enlightenment and freeing oneself and others from the birth—death cycle.

    The Tibetan word Bardo means literally " intermediate state ". The heaven of devas "with power over others' creations". These devas do not create pleasing forms that they desire for themselves, but their desires are fulfilled by the acts of other devas who wish for their favor. The world of devas "delighting in their creations". The devas of this world are capable of making any appearance to please themselves. The world of the "joyful" devas. This world is best known for being the world in which a Bodhisattva lives before being reborn in the world of humans.

    The ruler of this heaven is Indra or Shakra, and the realm is also called Trayatrimia. Ajita the Licchavi army general was reborn here.

    Any Buddhist reborn in this realm can outshine any of the previously dwelling denizens because of the extra merit acquired for following the Buddha's teachings. The heaven "of the Four Great Kings". The Heaven of the Four Kings Those with no interest in deviant sexual activity and so develop a purity and produce light. When their life ends, they draw near the sun and moon and are among those born in the Heaven of the Four Kings.

    Master Ou Yi Zhixu [75] explains that the Shurangama sutra only emphasized on avoiding deviant sexual desire, but one would naturally also need to avoid killing and abide by the 10 good conducts to be born in this heaven. The Trayastrimsha Heaven Those whose sexual love for their wives is slight, but who have not yet obtained the entire flavor of dwelling in purity, transcend the light of sun and moon at the end of their lives, and reside at the summit of the human realm. They are among those born in the Trayastrimsha Heaven. These beings have their own light, and they are among those born in the Suyama Heaven.

    The Tushita Heaven Those who are quiet all the time, but who are not yet able to resist when stimulated by contact, ascend at the end of their lives to a subtle and ethereal place; they will not be drawn into the lower realms. The destruction of the realms of humans and gods and the obliteration of kalpas by the three disasters will not reach them, for they are among those born in the Tushita Heaven.

    The Heaven of Bliss by Transformation Those who are devoid of desire, but who will engage in it for the sake of their partner, even though the flavor of doing so is like the flavor of chewing wax, are born at the end of their lives in a place of transcending transformations. They are among those born in the Heaven of Bliss by Transformation. Those who flow to these levels will not be oppressed by any suffering or affliction.

    Although they have not developed proper samadhi, their minds are pure to the point that they are not moved by outflows. Those in the world who cultivate their minds but do not avail themselves of dhyana and so have no wisdom, can only control their bodies so as to not engage in sexual desire. Whether walking or sitting, or in their thoughts, they are totally devoid of it.

    How to get to heaven/eternal life, everlasting life

    Since they do not give rise to defiling love, they do not remain in the realm of desire. These people can, in response to their thought, take on the bodies of Brahma beings. They are among those in the Heaven of the Multitudes of Brahma. Those whose hearts of desire have already been cast aside, the mind apart from desire manifests. They have a fond regard for the rules of discipline and delight in being in accord with them. These people can practice the Brahma virtue at all times, and they are among those in the Heaven of the Ministers of Brahma.

    Those whose bodies and minds are wonderfully perfect, and whose awesome deportment is not in the least deficient, are pure in the prohibitive precepts and have a thorough understanding of them as well. At all times these people can govern the Brahma multitudes as great Brahma lords, and they are among those in the Great Brahma Heaven.